The Albatross <p><strong>Submit all essays to <a href=""></a>&nbsp;after consulting the&nbsp;<a href="/index.php/albatross/about/submissions#authorGuidelines">Submissions Guidelines</a>.</strong></p> <p><em>The </em><em>Albatross</em> is an undergraduate, peer-reviewed, academic journal that publishes the exceptional undergraduate scholarship of students at the University of Victoria in the fields of literary analysis, critical theory, and cultural studies. The first issue was launched in March 2011 and all previous volumes are <a href="/index.php/albatross/issue/archive">archived</a>.</p> University of Victoria en-US The Albatross 1927-4599 <p>Any submissions made by the author to the Albatross are in agreement of release under the <a href="" target="_blank" rel="noopener">Creative Commons Attribution-Noncommercial 3.0 Unported</a> license. This&nbsp;license permits <em>The Albatross</em> as well as others to share this work through any means for non-commercial&nbsp;purposes given that proper attribution is given to the author as well as the publisher.</p> <p>Authors retain copyright of their work.</p> <p>By submitting their article to <em>The Albatross</em>, the author grants the <em>The Albatross</em> the&nbsp;rights for first publishing.</p> <p>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</p> Full Issue The Albatross Copyright (c) 2023 The Albatross 2023-04-15 2023-04-15 13 Frontmatter The Albatross Copyright (c) 2023 The Albatross 2023-04-15 2023-04-15 13 Editors' Note Maya Linsley Rowan Watts Copyright (c) 2023 Maya Linsley, Rowan Watts 2023-04-15 2023-04-15 13 9 10 Introduction Maya Linsley Copyright (c) 2023 Maya Linsley 2023-04-15 2023-04-15 13 11 15 Feminist Narratives of Mid-Century America: Reading Aesthetics in Le Guin’s The Left Hand of Darkness Through Lolita’s Lens <p>The portrayal, or lack thereof, of feminine power in Ursula Le Guin’s 1969 novel, <em>The Left Hand of Darkness</em>, is contentious: scholars either praise the text for portraying<br>a feminist utopia or criticise it for a failed attempt at equalising genders. Using aestheticization in Nabokov’s <em>Lolita</em> to illustrate that mass consumerism and female subjugation are inextricably linked in mid-century America, I argue that, in The Left Hand of Darkness, the absence of aesthetics—from the material objects, atmosphere, and Gethenian attitudes toward sexuality—strengthens its reading as a feminist text.</p> Nicole Paletta Copyright (c) 2023 Nicole Paletta 2023-04-15 2023-04-15 13 18 26 The Queer Surfacing of Captain Brierly: Examining Joseph Conrad’s Lord Jim through Sara Ahmed's Queer Phenomenology <p>Sara Ahmed’s “Orientations: Toward a Queer Phenomenology” (2006) asserts that queer bodies surface in the heteronormative landscape as disoriented in nature. Her theory of queer phenomenology provides a fresh in-strument for exploring Captain Brierly’s queer character in Joseph Conrad’s <em>Lord Jim</em> (1899). Captain Brierly’s presence in the text is acute yet fleeting. The abrupt nature of his death by suicide disorients those who speak of his character. The language that describes his temperament breaks through the hetero-masculine mask of the sailors’ disposition and invites a broader queer reading to Conrad’s text.</p> Kara Hagedorn Copyright (c) 2023 Kara Hagedorn 2023-04-15 2023-04-15 13 27 37 Yōko Ogawa’s Subversion of the “Normal Life” in The Housekeeper and the Professor <p>In <em>The Housekeeper and the Professor</em> (2009), Yōko Ogawa explores domesticity and the everyday for an unconventional family. The everyday that Ogawa creates, however, is an intentional subversion of Japanese cultural expectations of a “normal life.” These “normal life” ideals are supposed to be the only path to happiness; however, Ogawa’s novel shows that there is more than one way to achieve fulfilment, despite the social pressure exerted through these ideals. In my analysis of Ogawa’s novel, I engage with Ofra Goldstein-Gidoni’s work on the Japanese “normal life.” I argue that Ogawa breaks cultural expectations and subverts traditionally gendered associations of domestic duty. These subversions demonstrate that the culturally expected and patriarchally motivated “normal life” is not the only way to achieve fulfilment—manifested through the eclectic family in<em> The Housekeeper and the Professor.</em></p> Ella Cuskelly Copyright (c) 2023 Ella Cuskelly 2023-04-15 2023-04-15 13 38 45 “Out here you’re just in the wind”: The Liminal World of The Oil Sands in Kate Beaton’s Ducks <p>This paper examines how Kate Beaton represents the Alberta oil sands in her graphic memoir <em>Ducks</em> (2022). Taking an interdisciplinary approach that draws on comics studies and contemporary ethnographies, I argue that Beaton’s visual and textual details make the oil sands a liminal space. I explore how Beaton draws on shades of grey to visually establish this space between the boundaries of life and work, even as she conveys the harsh realities of such a transitory existence within the narrative. However, her solid black panels speak to the emotional consequences (such as disassociation, drug use, and infidelity) of such a life on the workers. Ultimately, Beaton’s memoir demonstrates how the liminal world of the oil sands ignores the humanity of its workers.</p> Kalea Furmanek-Raposo Copyright (c) 2023 Kalea Furmanek-Raposo 2023-04-15 2023-04-15 13 46 54 “Signs on a White Field”: The Shadow of Ulysses <p>This essay employs a poststructuralist approach to James Joyce’s <em>Ulysses</em> through affect: the dynamic method that considers bodies and their sensory experiences along-<br>side the emotionally-formed forces that motivate them into relation. Through the examination of my own encounter with the Robert Amos painting, <em>Dedalus on the Shore</em> (2016), and the Proteus episode of <em>Ulysses</em> it depicts, I advocate for the novel’s endurance as a global cultural monument beyond its high-literary disposition. Utilising Rita Felski’s discussion of Edmund Husserl’s phenomenology, I explore reproductions of <em>Ulysses</em> that shift focus from the novel’s stature in literary history to the influential power engendered by its essence, and our delight in its stylistic whims.</p> Erin Kroi Copyright (c) 2023 Erin Kroi, Robert Amos 2023-04-15 2023-04-15 13 55 68 Wilted Petals that Loved: Flowers and Humanity in Charlotte Brontë’s Villette <p>This essay discusses scenes in Charlotte Brontë’s <em>Villette</em> (1853) that involve flowers and the relationship between Lucy Snowe and Monsieur Paul Emmanuel. Their romance demonstrates how Brontë shines a light on the humanity of women when mid-Victorian society values their physical appearance and housewife skills. The relationship demonstrates human connection and mortality through the following: offering gifts more meaningful than a bouquet; security through the house that Monsieur Paul gives Lucy for her career; and Biblical origins of man and woman. Lucy achieves autonomous security due to their connection, making her a model for women in Brontë’s desired society.</p> Colleen Bidner Copyright (c) 2023 Colleen Bidner 2023-04-15 2023-04-15 13 69 77 Belting the Beast: Trans-animality in The Faerie Queene <p>Edmund Spenser’s <em>The Faerie Queene</em> is populated by hundreds of animal figures, many of whom are informed by a vast inherited tradition of medieval bestiary animal<br>symbolism. Taking these bestiary motifs into account and drawing from current trans and animal studies theory, this article shows how book three’s hyena-beast calls attention to the porousness of species boundaries and collapses animal-human hierarchies. This reading highlights the poem’s ambiguous attitude towards the bestial nature of both its animal and its human characters, and gestures towards a Spenserian eco-poetics which emphasises the possibilities for mutuality and collaboration to be found in the shared creatureliness of animals and humans.</p> Jocelyn Diemer Copyright (c) 2023 Jocelyn Diemer 2023-04-15 2023-04-15 13 78 88 Editors and Contributors Volume 13 Editors and Contributors Copyright (c) 2023 Volume 13 Editors and Contributors 2023-04-15 2023-04-15 13