https://journals.uvic.ca/index.php/articulate/issue/feedARTiculate2024-12-10T17:24:58-08:00Sarah Robertsahvsga@uvic.caOpen Journal Systems<p><em>ARTiculate</em> is a peer-reviewed graduate student journal of art history and visual studies published by the University of Victoria. The publication aims to further the establishment of a graduate art historical community by offering graduate students the ability to disseminate their knowledge and engage in an editorial process that is shaped by the insights of peers well-versed in their chosen area of study. In keeping with the inclusive conception of art that is embraced within a global art history, <em>ARTiculate</em> does not privilege a singular culture or medium in its selection of manuscripts. Rather, the publication serves to circulate highly original submissions that are valued for their contributions to the preexisting scholarly conversation.</p>https://journals.uvic.ca/index.php/articulate/article/view/UnsettlingcanadianarthistoryErin Morton: "Unsettling Canadian Art History."2024-07-23T12:42:50-07:00Jessica Ziakin-Cookahvsga@uvic.ca2024-07-23T00:00:00-07:00Copyright (c) 2024 UniversityofVictoriahttps://journals.uvic.ca/index.php/articulate/article/view/commingledartandcommingledmediaCommingled Art and Commingled Culture2024-12-10T17:24:58-08:00Miranda Carrollarticulate@uvic.ca<p><span data-contrast="none">From 1896, when the first Kinetoscope was brought to Japan, to the early 1920s, all film screenings were accompanied by a live Japanese narrator called the </span><em><span data-contrast="none">benshi</span></em><span data-contrast="none">.</span><em><span data-contrast="none">Benshi</span></em><span data-contrast="none"> stood to the left of the film screen and—speaking in melodious rhythms—provided narration, character impersonation, explanation of western exotica, and offered general commentary and critique for the then silent films.</span><span data-contrast="none"> In late ninteenth-century Japan, film was not seen as an autonomous medium but rather as "commingled” media, comprised of vocal storytelling and projected motion pictures.</span><span data-contrast="none"> This was in part due to long-standing Japanese theatrical traditions such as temple and itinerant </span><em><span data-contrast="none">etoki</span></em><span data-contrast="none">, the Japanese Buddhist practice in which monks use picture scrolls to expound Buddhist principles. </span><em><span data-contrast="none">Benshi</span></em><span data-contrast="none"> performers drew upon such theatrical heritage to describe the foreign film apparatus, thereby fragmenting the filmic system of representation and instilling a distinct culture of critical independence in Japanese silent film audiences.</span></p> <p><span data-contrast="none">This essay contributes to scholarly debates regarding “commingled” media, the juxtaposition of heterogeneous media, which is reflective of unique Japanese artistic culture.</span><span data-contrast="none"> It provides a case study of </span><em><span data-contrast="none">Benshi </span></em><span data-contrast="none">Tokugawa Musei’s performance of the 1920 silent film </span><em><span data-contrast="none">The Cabinet of Dr. Caligari </span></em><span data-contrast="none">(Robert Wiene)</span> <span data-contrast="none">recorded at the Kinokuniya Hall in Tokyo in 1968.</span><span data-contrast="none">7</span><span data-contrast="none"> This remaining work by Tokugawa Musei, a renowned </span><em><span data-contrast="none">benshi</span></em><span data-contrast="none"> of the silent film era, offers insight into interactions between the </span><em><span data-contrast="none">benshi</span></em><span data-contrast="none"> and silent film as it relates to Japanese traditions of “commingled” media. </span><span data-ccp-props="{"201341983":0,"335559731":720,"335559740":480}"> </span></p>2024-12-07T13:35:35-08:00Copyright (c) 2024 Miranda Carroll