Decolonizing Early Childhood Education: Tracing Ancestral Disruptions and Advocating for African/Black Indigenous Knowledge Reclamation

Keywords: early childhood education, African/Black Indigenous knowledge, decolonization, wake work, archival research

Abstract

This paper explores the lived experiences of African/Black people, particularly within the context of a tri-citizen Ghanaian Nigerian, and Canadian scholar. Employing the concept of “wake work” inspired by Christina Sharpe’s notion of “sitting with” and gathering phenomena disproportionately affecting African/Black people, it utilizes archival methods to trace the ancestral disruptions, resistances, and ruptures in various spaces. Challenging Eurocentric narratives, it examines the colonization of Indigenous knowledge systems and the erasure of African spirituality. The research advocates for mandatory integration of African Indigenous education in early childhood programs, urging educators to support the heterogenous journeys of African/Black Indigenous communities to reclaim space, resist hegemonic discourses, and center African ways of knowing to foster empowerment, healing, and decolonization.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

Abraham, H. H. (1962). The suggestible personality: A psychological investigation of susceptibility to persuasion. Acta Psychologica, 20, 167–184. https://doi.org/10.1016/0001-6918(62)90016-1

Bosman, W. (1907). A new and accurate description of the coast of Guinea: Divided into the Gold, the Slave, and the Ivory Coasts. Printed for Sir Alfred Jones by Ballantyne. (Original work produced 1704)

Claridge, W. (1915). A history of the Gold Coast and Ashanti, from the earliest times to the commencement of the twentieth century (Vol. 1 & 2). F. Cass.

Collins, P. H. (2002). Black feminist thought: Knowledge, consciousness, and the politics of empowerment (2nd ed). Taylor & Francis e-Library.

Dei, G. J. S. (1993). Indigenous African knowledge systems: Local traditions of sustainable forestry. Singapore Journal of Tropical Geography, 14(1), 28–41. https://doi.org/10.1111/j.1467-9493.1994.tb00222.x

Dei, G. J. S. (1997). Race and the production of identity in the schooling experiences of African‐Canadian youth. Discourse: Studies in the Cultural Politics of Education, 18(2), 241–257. https://doi.org/10.1080/0159630970180206

Dei, G. J. S. (1999). Rethinking the role of Indigenous knowledges in the academy. International Journal of Inclusive Education, 4(2), 111–132. https://doi.org/10.1080/136031100284849

Dei, G. J. S. (2000). Recasting anti-racism and the axis of difference: Beyond the question of theory. Race, Gender, & Class, 38–56. https://www.jstor.org/stable/41674936

Dei, G. J. S. (2006). Introduction: Mapping the terrain—Towards a new politics of resistance. In G. J. S. Dei & A. Kempf (Eds.), Anti-colonialism and education: The politics of resistance. Sense.

Dei, G. J. S. (2012a). Indigenous anti-colonial knowledge as “heritage knowledge” for promoting Black/African education in diasporic contexts. Decolonization: Indigeneity, Education, & Society, 1(1), 102–119. https://jps.library.utoronto.ca/index.php/des/article/view/18631

Dei, G. J. S. (2012b). Reclaiming your Africanness in the diasporized context: The challenge of asserting a critical African personality. The Journal of Pan African Studies, 4(10), 42–57. https://tspace.library.utoronto.ca/handle/1807/32364

Dei, G. J. S., & Simmons, M. (2009). The indigenous as a site of decolonizing knowledge for conventional development and the link with education: The African case. In J. Langdon (Ed.), Indigenous knowledges, development and education (pp. 15–36). Brill.

de Marees, P. (1602/1987). Description and historical account of the Gold Kingdom of Guinea (A. van Dantzig & A. Jones, Eds.) Oxford University Press. (Original work published 1602)

Eze, C. (2011). Postcolonial imagination and moral representations in African literature and culture. Lexington Books.

Fanon, F. (2004). The wretched of the earth (reprint). Grove Press. (Original work published 1961)

Gyekye, K. (1995). An essay on African philosophical thought: The Akan conceptual scheme ( 2nd ed.). Temple University Press.

Hartman, F. (2008). Preparing the mind for dynamic management. International Journal of Project Management, 26(3), 258–267. https://doi.org/10.1016/j.ijproman.2008.01.007

Irele, A. (2001). The African imagination: Literature in Africa & the black diaspora. Oxford University Press USA.

Iruka, I. U., Musa, T., & Allen, D. J. (2023). African-centered education (ACE): Strategies to advance culturally responsive pedagogy and equitable learning opportunities for young Black children. Theory Into Practice, 62(4), 335–351. https://doi.org/10.1080/00405841.2023.2258732

Kissi, E. F. (2020). Sankofa: Disability and the door of return [Doctoral dissertation, York University]. YorkSpace. http://hdl.handle.net/10315/37901

Kissi, E. F., & Ewan, A. (2023). The erasure of Blackness and shortcomings within the early learning and care sector in Canada: Recommendations for the way forward. Journal of Childhood Studies, 48(3), 33–47. https://doi.org/10.18357/jcs20746

Mbiti, J. S. (1990). African religions & philosophy. Heinemann.

McGillis, R. (2013). Voices of the other: Children’s literature and the postcolonial context. Routledge.

McLoyd, V. C. (2019). How children and adolescents think about, make sense of, and respond to economic inequality: Why does it matter? Developmental Psychology, 55(3), 592. https://doi.org/10.1037/dev0000691

Quan-Baffour, K. P. (2008). The wisdom of our forefathers: Sankofaism and its educational lessons for today. Journal of Education Studies, 7(2), 22–31. https://uir.unisa.ac.za/handle/10500/14423

Sharpe, C. (2016). In the wake: On Blackness and being. Duke University Press.

Somé, M. (1994). Of water and spirit: Ritual, magic, and initiation in the life of an African shaman. Tarcher/Putnam.

Stoler, A. L. (2002). Colonial archives and the arts of governance: on the content in the form. In C. Hamilton, V. Harris, J. Taylor, M. Pickover, G. Reid, & R. Saleh (Eds.), Refiguring the archive (pp. 83–102). Springer.

Timothy, R. K. L. (2009). Resistance education: African/Black women shelter workers’ perspectives (Doctoral dissertation, University of Toronto). TSpace. https://tspace.library.utoronto.ca/handle/1807/122182

Timothy, R. K. (2018, February 28). Racism impacts your health. The Conversation. https://theconversation.com/racism-impacts-your-health-84112

Timothy, R. K. (2019a, May 8). 9 ways racism impacts maternal health. The Conversation. https://theconversation.com/9-ways-racism-impacts-maternal-health-111319

Timothy, R. K. (2019b, December 5). Reparations for slavery and genocide should be used to address health inequities. The Conversation. https://theconversation.com/reparations-for-slavery-and-genocide-should-be-used-to-address-health-inequities-111320

Tom, M. N., Sumida Huaman, E., & McCarty, T. L. (2019). Indigenous knowledges as vital contributions to sustainability. International review of education, 65, 1-18.

Wane, N. N. (2005). African indigenous knowledge: Claiming, writing, storing, and sharing the discourse. Journal of Thought, 40(2), 27–46. https://www.jstor.org/stable/42589823

Wane, N. (2011). The Kenyan herbalist ruptures the status quo in health and healing. Counterpoints, 379, 280-298. https://www.jstor.org/stable/42980902

Published
2024-12-10
How to Cite
Kissi, E. (2024). Decolonizing Early Childhood Education: Tracing Ancestral Disruptions and Advocating for African/Black Indigenous Knowledge Reclamation. Journal of Childhood Studies, 71-81. https://doi.org/10.18357/jcs202421768
Section
Articles from Research