The Big Kids Book Club: Reading Children’s Books as an Intimate Practice of Care with and for Black Queer Life

Authors

DOI:

https://doi.org/10.18357/jcs513202621798

Keywords:

children's literature , Black studies , gender studies , relational readings

Abstract

The Big Kids Book Club brings together our
perspectives and experiences as Black women and
gender nonconforming people engaged in youth
work, advocacy, and research; Black feminist cultural
production; and Black queer parenting. In this article
we center Black queer (and) feminist approaches with
interest in how Black queer children’s narratives take us
beyond representation and into realms of resignifying
and worldmaking. Our roundtable discussions explore
what it means to encounter children’s books written with
Black queer life in mind and demonstrate a relational
reading practice that reads and gathers in Black queer
spaces while expanding possibilities for Black life.

Downloads

Download data is not yet available.

References

Amideo, E. A. (2021). Queer tidalectics: Linguistic and sexual fluidity in contemporary Black diasporic literature. Northwestern University Press.

Attai, N., Ghisyawan, K. N., Kumar, R. P., & Moore, C. (2020). Tales from the field: Myths and methodologies for researching same sex-desiring people in the Caribbean. In M. Anderson & E. C. MacLeod (Eds.), Beyond homophobia: Centering LGBTQ experiences in the anglophone Caribbean (pp. 19–36). The University of the West Indies Press.

Brown, S. (2018). “Don’t touch my hair”: Problematizing representations of Black women in Canada. Africology: The Journal of Pan African Studies, 12(8), 64-85. https://www.academia.edu/download/61178687/_Brown__Dont_touch_My_Hair20191110-47477-7c47nv.pdf

Brown, S. (2019). “Take the kinks out your mind, not your hair”: The politics of Black Canadian girls’ hair and self-love. In A. Halliday (Ed.), The Black girlhood studies collection (pp. 209-233). Canadian Scholars’/Women’s Press.

Butler, O. E. (1999). Wild seed (reissued). Warner Books.

Byrd, A. D., & Tharps, L. L. (2014). Hair story: Untangling the roots of black hair in America (rev. ed..). St. Martin’s Griffin.

Christian, B. (1987). The race for theory. Cultural Critique, 6, 51–63. https://doi.org/10.2307/1354255

Cohen, C. (1997). Punks, bulldaggers, and welfare queens: The radical potential of queer politics. GLQ, 3, 437-465. https://doi.org/10.1215/10642684-3-4-437

Collins, P. H. (1990). Black feminist thought. Hyman.

Combahee River Collective. (1986). The Combahee River Collective statement: Black feminist organizing in the seventies and eighties. Kitchen Table: Women of Color Press.

Gumbs, A. P. (2020). Undrowned: Black feminist lessons from marine mammals. AK Press.

hooks, b. (1994). Paulo Freire. In Teaching to transgress: Education as the practice of freedom (pp. 45-58). Routledge.

Lorde, A. (1984). Sister outsider: Essays and speeches. Crossing Press.

Love, J. (2018). Julián is a mermaid. Candlewick Press.

Madison, M., & Ralli, J. (2021a). Being you: A first conversation about gender. Rise, Penguin Workshop.

Madison, M., & Ralli, J. (2021b). Our skin: A first conversation about race. Rise, Penguin Workshop.

Madison, M., & Ralli, J. (2022). Yes! no! : A first conversation about consent. Rise, Penguin Workshop.

Maynard, R., & Simpson, L. B. (2022). Rehearsals for living. Knopf Canada.

Mercer, K. (1994). Welcome to the jungle: New positions in Black cultural studies. Routledge.

Neal, T., & Neal, D. (2020). My rainbow. Kokila.

Prince, A. (2009). The politics of Black women’s hair. Insomniac Press.

Sharpe, C. E. (2016). In the wake: On Blackness and being. Duke University Press. https://doi.org/10.1515/9780822373452

Shor, I. & P. Freire. (1987.) What is the “dialogical method” of teaching? Journal of Education, 169(3), 11-31. https://doi.org/10.1177/002205748716900303

Spillers, H. (1987). Mama’s baby, Papa’s maybe: An American grammar book. Diacritics, 17(2), 65–81. http://www.jstor.org/stable/464747?origin=JSTOR-pdf

Thobani, S. (2007). Multiculturalism and the liberalizing nation. In Exalted subjects: Studies in the making of race and nation in Canada (pp. 143-175). University of Toronto Press.

Walcott, R. (2011). Disgraceful: Intellectual dishonesty, white anxieties, and multicultural critique thirty-six years later. In M. Chazan, L. Helps, A. Stanley, & S. Thakkar (Eds.), Home and Native land: Unsettling multiculturalism in Canada (pp. 15-30). Between the Lines.

Walcott, R. (2019). The end of diversity. Public Culture, 31(2), 393–408. https://doi.org/10.1215/08992363-7286885

Willis, A. I., & Lewis, K. C. (1999). Our known everydayness: Beyond a response to white privilege. Urban Education, 34(2), 245–262. https://doi.org/10.1177/0042085999342006

Wynter, S. (1992). Rethinking “aesthetics”: Notes towards a deciphering practice. In M. B. Cham (Ed.), Ex-iles: Essays on Caribbean cinema (pp. 237-279). Africa World Press.

Downloads

Published

2026-05-06

How to Cite

Brown, S., Mendez, M., & Stephen, J. (2026). The Big Kids Book Club: Reading Children’s Books as an Intimate Practice of Care with and for Black Queer Life. Journal of Childhood Studies, 51(3), 5–18. https://doi.org/10.18357/jcs513202621798

Issue

Section

Articles from Research